Ada María Isasi-Díaz Quotes - serious, thoughtful, exemplary, interesting, quotes of the Cuban American theologian professor emerita of ethics and theology innovator of Hispanic theology, mujerista, feminist, human rightsist

Ada María Isasi-Díaz, Cuban-American theologian and professor emerita of ethics and theology at Drew University in Madison, New Jersey, died on May 13, 2012. As a Hispanic theologian, Ada María Isasi-Díaz was an innovator of Hispanic theology in general and Mujerista theology in particular. She was the founder and co-director of the Hispanic Institute of Theology at Drew University until her retirement in 2009. Her studies and participation in the feminist religious movement led her to develop theology from the perspective of Latinas in the United States, leading to the development of mujerista theology. This theology included his religious experiences, practices, and responses to the daily struggles of life. Early in her career Ada Maria was involved in the women's ordination movement among Catholic Church followers. Latina women living in the United States, who are well aware of how sexism, racial bias, and economic oppression subjugate them, use the term mujerista to refer to themselves and their faith and its role. Mujeristas use theology to refer to explanations. In her struggle for liberation Ada Maria was on the faculty of the theological and graduate schools of Drew University from 1991 to 2009. She was a panelist and occasional contributor to On Faith online discussions in The Washington Post and Newsweek. She advocated the rights of women and marginalized people. She was against exploitation, oppression, repression and discrimination in the society. Some serious, thoughtful, exemplary, interesting, precious statements of Ada Maria Isasi-Diaz are presented here.

Humility is not a matter of self-destruction and self-sacrifice, but of always being open to new ways of being responsible.

Naming yourself is one of the most powerful things any person can do.

The history of Christianity shows that orthodox objections to syncretism have less to do with the purity of the faith, and more to do with who has the authority to determine what should be considered standard and authoritative.

Diversity is not a matter of different expressions of the same truth, but points to differences that touch the core of who we are and what we believe.

Following the example of grassroots Hispanic women, I don't think in terms of spirituality. But I know myself to be a person with a deep relationship with God, a relationship that puts more effort into picketing than kneeling, in living in solidarity with the poor and suffering, in fasting and mortification of the body. Finds expression in doing. Engaging passionately with others rather than being isolated, trying to be faithful to who I am and what I believe God wants from me, rather than following prescriptions for holiness that require me to One has to deny oneself.

As the years have passed, I have come to accept that for me, striving to live fully by fighting injustice is drawing me closer to God. Drawing closer to God and fighting for justice have become one and the same thing for me.

Fighting for my liberation and the liberation of Hispanic women is a liberating practice. This means that it is both an intentional and contemplative activity, a communal practice based on the realization that Christ is among us as we strive to live out the gospel message of justice and peace.

Those of us who are from marginalized, oppressed groups have come to understand that what is called purpose is simply the understanding of a certain group of people, who have the power to impose that understanding as a standard in society. Keep.

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