Quotes of Karl Marx - Valuable thoughts of the Messiah of the working class, the German philosopher, economist, political theorist, historian, sociologist, journalist, revolutionary socialist who influenced the world

Karl Marx was born on May 5, 1818 in Trier, Kingdom of Prussia. He was a philosopher, economist, political theorist, historian, sociologist, journalist and revolutionary socialist. Among his best-known works are The Communist Manifesto of 1848 (with Friedrich Engels) and the three-volume Das Kapital (1867–1894). The ideas and theories of Marx and his subsequent developments, collectively known as Marxism, have had an enormous influence on modern intellectual, economic, and political history.

Marx studied at the universities of Bonn, Berlin and Jena and received a doctorate in philosophy in 1841. He was influenced by the philosophy of philosopher Georg Wilhelm Friedrich Hegel, and in both The German Ideology (written in 1846) and Grundrisse (written in 1857–1858) Marx criticized and developed Hegel's ideas. While in Paris in 1844, Marx wrote his economic and philosophical manuscripts and met Engels, who remained a lifelong friend and collaborator. After moving to Brussels in 1845, he became active in the Communist League. Wrote The Communist Manifesto in 1848, which expresses Marx's ideas and sets out a program for revolution. Marx was expelled from Belgium and Germany and in 1849 he moved to London, where he wrote The Eighteenth Brumaire of Louis Bonaparte (1852) and Das Kapital. In 1864, Marx founded the International Workingmen's Association (First International) in which he sought to fight the influence of anarchists led by Mikhail Bakunin. In his Critique of the Gotha Program (1875), Marx wrote on revolution, the state, and the transition to communism. He died in 1883 and was buried in Highgate Cemetery.

Marx's critique of history, society, and political economy believes that human society develops through class struggle. In the capitalist mode of production, this is manifested in the conflict between the ruling classes (known as the bourgeoisie) which control the means of production and the working class (known as the proletariat) which They enable these means by selling their labor power for wages in return. Employing his historical materialist approach, Marx predicted that capitalism would create internal tensions like previous socioeconomic systems and that these tensions would lead to its self-destruction and replacement by a new system that would be called a socialist mode of production. Known as. For Marx, class antagonism under capitalism – partly due to its instability and crisis-prone nature – would lead to the development of the class consciousness of the working class, leading to the conquest of their political power and ultimately the establishment of a classless, communist society. Will happen. Marx said that the working class must take organized proletarian revolutionary action to overthrow capitalism and bring about socio-economic liberation.

Karl Marx has been described as one of the most influential figures in human history, and his work has been both admired and criticized. Marxism exerted a major influence on socialist thought and political movements, and during the 20th century, revolutionary governments identifying as Marxist took power in many countries and established socialist states, including the Soviet Union and the People's Republic of China. Many theoretical versions have been developed such as Leninism, Marxism–Leninism, Trotskyism and Maoism. Marx's work in economics has a profound influence on modern heterodox theories of labor and its relationship with capital. Karl Marx is commonly cited as one of the major architects of modern social science. ,

During his early years in London, Marx devoted himself almost exclusively to his studies, leaving his family in extreme poverty. His main source of income was Friedrich Engels, whose own source was his wealthy industrialist father. Engels became influenced by Marx and cooperated with Marx in every way, from household expenses to writing and publishing books. As editor of his own newspaper in Prussia and as a contributor to other ideologically connected people, Marx was reaching his audience, the working classes. Marx wanted to publish a newspaper in London but, lacking the money to run a newspaper himself, he and Engels turned to international journalism. At one time he was being published by six newspapers in England, the United States, Prussia, Austria and South Africa. For some time, Marx's main income came from working as European correspondent for the New York Daily Tribune from 1852 to 1862, and also from producing articles for more bourgeois newspapers. Marx had his writings translated from German into English by Wilhelm Pieper until his proficiency in English became sufficient. Some guiding, inspiring, exemplary, motivational, thought-provoking, informative statements of Karl Marx

We develop new theories of the world from our theories of the world. We do not say to the world, stop the struggle, this is foolish, we will give you the true slogan of struggle. We only show the world what she's really fighting for, and consciousness is something she has to achieve, even if she doesn't want to.

Philosophers have simply interpreted the world in different ways, although the point is to change it.

The oppressed are allowed to decide once every few years which special representatives of the oppressor class will represent and oppress them.

All forms of state are democracies for their truth, and for this reason they are false to the extent that they are not democracies.

Surround yourself with people who make you happy. People who make you laugh, who help you when you need it. People who really care. They are the only ones worth keeping in your life. Everyone else is just passing by.

The last capitalist we will hang will be the one who sold us the rope.

Hegel has remarked somewhere that all great, world-historical facts and personalities occur, as it were, twice. He has forgotten to add, the first time as a tragedy, the second time as a farce.

It is a kind of mutualistic society... Real extremes cannot be mediated with each other precisely because they are real extremes. But neither do they need mediation, because they are fundamentally opposed.

Let the ruling classes tremble at the communist revolution. The proletarians have nothing to lose but their chains. They have a world to conquer.

Workers of all countries unite!

Logic has always existed, but not always in the proper form.

Being radical means understanding things from the root.

Go ahead, get out! The last words are for the fools who haven't said enough!

It is not the consciousness of human beings that determines their existence, but, on the contrary, their social existence itself determines their consciousness.

Arms and ammunition should not be surrendered under any pretext and any attempt to disarm the workers should be thwarted, by force if necessary.

Religion is the impotence of the human mind to deal with phenomena it cannot understand.

There is no royal road to science, and only those who do not fear the weary ascent of its steep paths have a chance of reaching its shining summits.

History calls the greatest men who have distinguished themselves by working for the common good, experience praises as the man who has made the most people happy.

The proletarians have nothing to lose except their chains. They have a world to conquer.

Bureaucracy is a circle from which no one can escape. Its hierarchy is the hierarchy of knowledge.

If we have chosen that state of life in which we can do the most for mankind, and no burdens can weigh us down, for they are sacrifices for the benefit of all, then we should have no desire for petty, limited, selfish happiness. The experience will not be there, but our happiness will be that of millions, our deeds will work quietly but steadily, and the hot tears of great people will flow over our ashes.

Political economy came into existence as a natural consequence of the expansion of trade, and with its appearance the elementary, unscientific fraud was replaced by a developed system of licensed fraud, a whole science of enrichment.

If money is the bond that connects me to human life, connects me to society, connects me to nature and man, then isn't money the bond of all bonds? Can't it break and bind all the bonds? So is it not also the universal agent of alienation?

Atheism... reminds children, assuring everyone who is willing to listen to them that they are not afraid of the swamp man.

The representation of private interests ... eliminates all natural and spiritual distinctions by installing in their place the immoral, irrational and soulless abstraction of a particular material object and a particular consciousness, which is subject to this object.

Modern bourgeois society with its relations of production, exchange and property, a society which has created such immense means of production and exchange, is like the magician who is no longer able to control the forces of the lower world which he has Called with his mantras.

Just as Prometheus, having stolen fire from heaven, began to build houses and settle on earth, so philosophy, which extended to the whole world, turned against the world of appearances. Now it is the same with Hegel's philosophy.

Real storytellers have the same existence as imaginary gods. Does the real storyteller have any existence apart from imagination, even if only in man's common imagination? Bring paper currency into a country where this use of paper is unknown, and everyone will laugh at your subjective imagination.

It seems that Greek philosophy has had to deal with something that no good tragedy should have to deal with, namely a dull ending.

Communism is a solved puzzle of history, and it itself knows its solution.

Natural science will with time include the science of man within itself, just as the science of man will include within itself the natural science and there will be one science.

The entire movement of history, the actual act of genesis of communism, the birth act of its empirical existence, is, therefore, the process of its becoming understood and known to the thinking consciousness.

Religious suffering is, at the same time, an expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world and the soul of lifeless conditions. This is the opium of the people.

The state is based on this contradiction. It is based on the contradiction between public and private life, between universal and special interests. For this reason the state should limit itself to formal, negative activities.

When communist artisans join together, theory, propaganda, etc. are their first goals. But at the same time, as a result of this association, they acquire a new need, the need of society, and what appears as a means becomes an end. ...The brotherhood of man is to them not a mere phrase, but a fact of life, and the greatness of man shines upon us from his hard-working body.

The only sensible language in which we communicate with each other is the relationship of our objects to each other. We will not understand human language and it will remain ineffective. On one hand this will be recognized and felt as a request, a plea and therefore an insult.

Our mutual value is the value of our mutual goods to us. Therefore, man himself has no value for us.

But, if it is not our business to build the future and decide everything forever, it is even more clear what we have to achieve in the present, I am talking about ruthless criticism of everything that exists , also ruthless in the sense of not being afraid of its consequences and in the sense that there is little fear of conflict with the existing powers.

For us communism is not a state of affairs to be established, an ideal to which reality must adjust itself. We call communism the real movement that abolishes the present situation. The conditions of this movement arise from the premises now in existence.

The question whether objective truth can be attributed to human thinking is not a question of theory but a practical question.

One of the most difficult tasks facing philosophers is to descend from the world of ideas to the real world. Language is the immediate reality of thought. Just as philosophers have given an independent existence to thought, in the same way they were bound to make language also an independent field.

The productive forces are the result of the practical energy of man, but that energy is in turn limited by the conditions in which man is placed by the productive forces already acquired, by the form of society that exists before him, which he does not create Is, which he does not create. It is a last generation product.

The slave frees himself only when he abolishes all relations of private property, only the relation of slavery and thus becomes a proletariat. The proletariat can ordinarily free itself only by abolishing private property.

A nation cannot be independent and at the same time continue to oppress other nations. Therefore, there can be no liberation of Germany without the liberation of Poland from German oppression.

And this life activity, the employee, sells it to another person to secure the necessary means of life. ...He works so that he can survive. He does not consider labor as a part of his life but it is a sacrifice of his life. It is an object which he has auctioned to another.

We have no mercy and we want no mercy from you. When our turn comes we will not make an excuse for terror. But the royal terrorists, terrorists by the grace of God and the law, are cruel, contemptible and despicable in practice, cowardly, secretive and deceitful in theory, and in both cases infamous.

The revolution progressed, not because of its immediate tragic achievements, but because of the creation of a powerful, united counter-revolution, the creation of an opponent in the fight with which the overthrown party turned into a genuine revolutionary party.

Man is in the most literal sense a political animal, not merely a sociable animal, but an animal that can identify itself only in the midst of society. Production by an isolated individual outside society... is as absurd as the development of language without individuals living together and talking to each other.

All forms of society produce a specific type of production which dominates the rest, a general light which bathes all other colors and modifies their distinctness.

Society is not made up of individuals, but expresses the sum of the interrelationships within which these individuals stand.

When studying such changes it is always necessary to distinguish between physical changes of the economic conditions of production, which can be determined with the accuracy of natural science, and legal, political, religious, artistic or philosophical – in short, ideological forms. . Which men are aware of this conflict and fight it?

I have tried to remove the misunderstanding arising from the assumption that by party I mean a league which came to an end eight years ago, or an editorial board which was dissolved twelve years ago. By party I meant the party in the broad historical sense.

In societies where the capitalist mode of production is prevalent, their wealth presents itself in the form of a vast accumulation of commodities, its unit being a single commodity. Therefore our investigation must begin with the analysis of an object.

Man's reflection on the forms of social life, and, consequently, his scientific analysis of those forms, move in a direction exactly opposite to their actual historical development. After the celebration, he begins by presenting before himself the results of the process of evolution.

Modern society, which, soon after his birth, pulled Plutus out of the depths of the earth by the hair of his head, welcomes gold as its Holy Grail, as the shining embodiment of its own life principle.

Labor is, first of all, a process in which both man and nature participate, and in which man, of his own free will, initiates, directs, and controls the material interactions between himself and nature. He opposes nature as one of its own forces.

Everyone who knows anything about history also knows that great social revolutions are impossible without women's power. Social progress can be accurately measured by the social status of the fair sex (ordinary people included).

Each phase of the actual movement is more important than a dozen programmes.

Need is blind until it becomes conscious.

Freedom is the consciousness of necessity.

The rich will do anything for the poor but will leave them behind their backs. Religion is the sigh of the oppressed creature, the heart of a heartless world and the soul of lifeless conditions.

Socialism, to each according to his ability, to each according to his needs.

Nothing can have value without being an object of utility.

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